By David Seamon
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Additional resources for A Geography of the Lifeworld: Movement, Rest, and Encounter
He says he doesn’t want to make a choice of menu each day. 2). , bathroom, sewing, cooking routines (in themselves body ballets)—join in a wider pattern directed by body-subject. These routines are not consciously planned but happen naturally. They are taken-for-granted segments of daily living. ” “Unfolding” describes well the holistic, organic quality of time-space routines. Large portions of a day can proceed with a minimum of planning and decision when a person has established a series of time-space routines in his daily or weekly schedule.
Feeling here is synonymous with emotion. 2. Perhaps future phenomenologies of lived-space can provide some insights. Does attachment to place say anything about how feeling-subject develops? Is it accurate in the end to arbitrarily separate body-and feeling-subjects as I have done here? Does emotional attachment ever become a destructive force in the person? What overcomes feeling-subject and allows a person to forsake centers or change places and routines? Why do different people feel different amounts of emotional reaction to the same situation?
4). Operating an ice-cream truck can involve a body ballet. Taking orders, scooping ice cream, making change -- all involve a pattern and flow that quickly become routine: As I worked I”d get into a rhythm of getting ice cream and giving change. My actions would flow and I”d feel good. I had about twenty kinds of flavors on my truck. Someone would order, and automatically I would reach for the right container, make what the customer wanted, and take his money. Most of the time I didn’t have to think about what I was doing.
A Geography of the Lifeworld: Movement, Rest, and Encounter by David Seamon