By Paul O'Grady
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Additional resources for Aquinas's Philosophy of Religion
Noumena are those things as they really are in themselves. Humans postulate the existence of noumena, but can never really know them. There are features of the world other than space and time, which are also part of the human way of experiencing the world, but which are not part of the world in itself. Causation is supplied by the mind, but does not exist in the noumenal realm. 53 The upshot of this for metaphysics is profound. Traditional metaphysics seeks to articulate truths about the world as it really is in itself, in its most fundamental features.
This was to be the start of the university there. Subsequently, in the thirteenth century universities flourished at Oxford, Bologna and Montpellier among other places. However, the University of Paris had pre-eminence for philosophy and theology. The University of Paris had Arts as its basic faculty, and as the century advanced, the course in the Arts faculty came to be nearly completely Aristotelian. The influx of Aristotelian texts, newly translated into Latin, seized the imagination of the thirteenth-century scholars.
He took on Aquinas as his student, and brought him to Cologne where he was charged with setting up a new Studium (house of studies) for the order. Albert was a champion of Aristotle, and he continued the work, begun in Naples, of inducting Aquinas into Aristotelian philosophy. Aquinas returned to Paris in 1252 to study for the Mastership in Theology, which was the highest award of the university. He lectured on biblical texts and on Peter Lombard’s Sentences, the main textbook of medieval theology.
Aquinas's Philosophy of Religion by Paul O'Grady