By Leslie Brubaker, John F. Haldon
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Additional info for Byzantium in the Iconoclast Era (C. 680-850): The Sources: An Annotated Survey (Birmingham Byzantine and Ottoman Monographs 7)
53 Mango and Sevicenko, `Churches and Monasteries', 253-67; Ruggieri, L'architettura religiosa, 96-100. 55 Panchenko quoted in Mango and Sevicenko, `Churches and Monasteries', 253-6. 56 Mango and Sevicenko, `Churches and Monasteries', 242-8; Ruggieri, L'architettura religiosa, 105-7. " Only the bema of this phase survives. It is very tentatively dated by coin finds to after 687. Construction blocked the exposed mosaic of the Presentation, recommending the beginning of iconoclasm as a terminus ante quern.
Oak Chronologies' (Typescript report from 47 the Wiener Laboratory, Cornell University) 5: all samples were taken from the naos tie beams; no sapwood is preserved, `putting the cutting date for the timbers in the early ninth century'. S. Pekak, `Zeytinbagi/Trilye Bizans Doneme Kiliseleri', XIII. Araftirma Sonuclari Toplantisi I (Ankara 1995) 307-38, esp. D thesis, Zeytinbagt (Trigleia) Bizans Doneme Kiliseleri ve 'Fatih Camii' (Tarih ve Mimarisi) (Ankara. Hacettepe University 1991), which was unavailable to us.
THE ARCHITECTURE OF ICONOCLASM 9 the pastophoria, and the full integration of the tripartite sanctuary all find better comparison with Constantinopolitan churches of the early tenth century, such as the Theotokos of Lips. Hagia Sophia in Vize Similar in design, the church may be dated sometime after 833 (fig. 29 Basilican on the ground level, the gallery includes a cross-domed unit, with barrel vaults bracing a dome ca 6 m. in diameter, raised above a windowed drum. The comer compartments are isolated on the gallery level, not unlike the considerably later churches of Mistra.
Byzantium in the Iconoclast Era (C. 680-850): The Sources: An Annotated Survey (Birmingham Byzantine and Ottoman Monographs 7) by Leslie Brubaker, John F. Haldon