By A. Feldhaus
Hooked up areas examines the phrases and activities of people that dwell in areas within the nation of Maharashtra in western India to demonstrate the concept areas aren't merely created by means of people, yet given that means via non secular practices. by way of exploring the folks residing within the zone of Maharashtra, Feldhaus attracts a few very fascinating conclusions approximately how humans differentiate one quarter from others, and the way we use tales, rituals, and ceremonies to recreate their value. Feldhaus discovers that spiritual meanings hooked up to areas don't inevitably have a political teleology. based on Feldhaus, "There is usually an opportunity, even now, that spiritual imagery can increase the lives of people and small groups with out engendering bloodshed and hatred."
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Additional resources for Connected Places: Region, Pilgrimage, and Geographical Imagination in India (Religion Culture Critique)
The people who had come returned triumphantly to their homes in the Kofkag. And since then the goddess Yogecvari has been the family goddess of the Citpavan community. Plan of the Book Like the connection between Ambejogai on the Deccan Plateau and the coastal home of the Kofkagastha Brahmags, connections between places based on religious concepts, narratives, and/or practices form the basic theme of this book. Each of the chapters that follow examines a different way in which people in Maharashtra connect places, either physically, by traveling between them, or mentally, in their own imaginations.
And yet they all did it next to one another, on the same day. They bathed their gods on the same beach as one another, or on the beach across the river from one another, or—at Karat, Safgam Mahuli, Kovecvar, and the other places where the festival is held—on different beaches along the same river as one another. For each group individually, the point may be that their god, the god of their village, gets a bath at the Krsga river. But, for the sake of their several baths, the gods of many different places come together at one place—or, rather, at several places along one river.
Searching desperately for wives, these people finally came, along with Paracuram, to the holy place that was the town of Amba. They expressed their wishes to the citizens of this place. The people of the place agreed to give them their daughters on one condition. The one, simple condition was that the young couples and their descendants should consider the goddess Yogecvari their family goddess. As soon as they had agreed to the condition, the weddings took place. The people who had come returned triumphantly to their homes in the Kofkag.
Connected Places: Region, Pilgrimage, and Geographical Imagination in India (Religion Culture Critique) by A. Feldhaus