By Walter Houston
Contending for Justice analyses texts on social justice within the previous Testament and argues that regardless of their ideological personality they could nonetheless help in shaping a Christian theological method of social and worldwide injustice. The publication argues at the one hand type curiosity is excited about all texts as regards to social justice, and at the different that, that the very curiosity calls for that they need to entice the broadest attainable public by utilizing mostly permitted moral and theological principles.
Four parts are set out in a hermeneutical concept: texts may be understood as rhetoric in genuine social occasions, as ideology maintaining a social place, as defining well-known moral values, and theologically as having a serious and positive capability for the interpreter's personal state of affairs. A moment bankruptcy makes an attempt to cartoon the social stipulations within which such texts have been shaped. The hermeneutical scheme is then utilized, yet no longer rigidly, to a variety of texts: prophetic denunciations of oppression, texts in various genres defining the features of the simply person, texts within the Psalms and Isaiah defining the obligation of the king to guard the terrible, visions of a simply neighborhood within the prophets, phrases of Torah geared toward maintaining the indebted terrible and restoring an autonomous peasantry, and assertions of the justice of God. The ebook concludes with short reflections at the worth of the outdated testomony as a source within the fight for justice.
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Additional resources for Contending for Justice: Ideologies and Theologies of Social Justice in the Old Testament
It also follow s, a s w ill b eco m e v ery ev id en t b y th e en d o f o u r study, th a t th e a u th e n tic vo ice o f th e o p p re sse d p o o r is n o t to be fo u n d in th e H eb rew Bible. A t m o st, w e h e a r voices th a t are sy m p a th e tic to th e p o o r a n d in d ig n a n t a t th e ir o p p re ssio n . B ut th is also d o e s n o t m a k e it irrelev an t. A lth o u g h M o sa la a n d th o se he is in d is p u te w ith w ere o n th e sam e side in th e stru g g le a g a in st a p a rth e id , a n d m o re g en erally th e lib e ra tio n th eo lo g ian s a n d su c h w rite rs a s M o s a la a n d G o ttw a ld c o u ld b e reg a rd e d a s b ro ad ly s h a rin g a p o litica l stance, it is c lea r th a t th e re is a w id e g u lf betw een th em o n th e h erm e n e u tic a l q u estio n .
F a u s t argues th a t 7. T h is is alread y signalled in H o lla d a y 's survey article ( H o llad av 1995); b u t em erges m ost stro n g ly in a series o f m o re recent a rticles b y A vraham F aust, a n d in a com prehensive b o o k by h im (F a u st 2005a; th is is in H ebrew ). 8. F au st 1999a; 2005a: 4 2 4 6; a n d c o n tra st F a u st 1999b w ith 2000b. It m u st be noted that th e biblical H ebrew w o rd 7 r, co n v en tio n ally tra n sla te d ‘city’, in fact refers to a settlem en t o f any size o r k in d (so F au st 2003a; 98); su ch texts a s D e u t.
M y c e n tra l c o n te n tio n in th is b o o k is th a t k n o w in g th e social ro o :s o f th e B ible’s id e a s a n d lan g u ag e o f so cial th e o lo g y a n d m o ra lity a n d th e social 52. 53. 54. 55. 56. W alzer 1987: 41. citing G ra m sc i 1975: i. 461. a s tra n sla te d in M o u fle 1979: 181. W alzer a lso refers to M a rx a n d E ngels 1947: 4 0 -4 1 . Cf. Jam eson 1981: 86-87. Below, pp. 139 50, 180 88. a n d earlier in H o u s to n 1999 a n d 1995. Ja m eso n 1981: 281 99.
Contending for Justice: Ideologies and Theologies of Social Justice in the Old Testament by Walter Houston