Get Courtesans and Tantric Consorts: Sexualities in Buddhist PDF

By Serinity Young

ISBN-10: 0415914833

ISBN-13: 9780415914833

The wisest teachings of Buddhism say that, like any oppositions, one needs to circulation past gender. yet as Serinity younger exhibits during this enlightening paintings, the rhetoric of Buddhist texts, the symbolism of its iconography, and the performative import of its rituals, inform various, and sometimes contradictory, tales. In Courtesans and Tantric Consorts, Serinity younger takes the reader on a trip via greater than 2000 years of biographical writings, iconographic depictions, and formality practices revealing Buddhism's deep struggles with gender.Juxtaposing empowering pictures of girls with their textual repudiation, starting with the Buddha himself who deserted his spouse; tantric courtesans who're necessary to male enlightenment with fertility rituals designed to make sure male offspring; stories of gender-bending gods and goddesses with all male heavens; Serinity younger attracts on an unlimited diversity of assets to bare the vibrant, and infrequently troubling, mosaic of ideals that tell Buddhist perspectives approximately gender and sexuality.

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Extra resources for Courtesans and Tantric Consorts: Sexualities in Buddhist Narrative, Iconography, and Ritual

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This, of course, is a complete inversion of his earlier abandonment of women and the years spent almost exclusively with male ascetics. Significantly, in contrast to the nameless women of the harem, not only SujÅtÅ, but several of her female companions are named32 and thus individualized. After having eaten the food, the Buddha looked for something to replace the tattered robe he had worn for six years. Here the connection between women and cemeteries reasserts itself, but in a new guise. 33 Having equated women with cemeteries on the night he left home, the Buddha now put the shroud of a dead woman on himself.

30) and snakes (v. 34). 3. 21–23; Bays, Voice, 483. 5. 19–24. As we shall see, these are also the characteristics of courtesans. Bays, Voice, 494. 10; Bays, Voice, 509–10. Bays, Voice, 42. See, for instance, the important gender discussion in another great ascetic movement of ancient India, Jainism, in Padmanabh S. Jaini, Gender and Salvation: Jaina Debates on the Spiritual Liberation of Women (Berkeley, CA: University of California Press, 1991), passim. ” My thinking on this issue has been enriched by Elizabeth Johnson’s discussion of the role of Christology in Christianity’s suppression and exclusion of women.

Bays, Voice, 42. See, for instance, the important gender discussion in another great ascetic movement of ancient India, Jainism, in Padmanabh S. Jaini, Gender and Salvation: Jaina Debates on the Spiritual Liberation of Women (Berkeley, CA: University of California Press, 1991), passim. ” My thinking on this issue has been enriched by Elizabeth Johnson’s discussion of the role of Christology in Christianity’s suppression and exclusion of women. See Elizabeth A. Johnson, She Who Is: The Mystery of God in Feminist Theological Discourse (New York, Crossroad, 1992), especially 151–54.

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Courtesans and Tantric Consorts: Sexualities in Buddhist Narrative, Iconography, and Ritual by Serinity Young


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