By Adeline Masquelier
To discover the function of bori ownership in neighborhood definitions of background, energy, and id, Masquelier spent a complete of 2 years in Niger, targeting the varied ways that spirit mediums proportion, remodel, and contest a swiftly altering fact, threatened by means of Muslim hegemony and monetary hassle. She explains how the unfold of Islam has provoked irreversible switch within the sector and the way prayer—a conspicuous section of everyday life that has develop into nearly synonymous with Islamic perform during this sector of west Africa—has therefore develop into equated with the lack of culture. via targeting a few of the inventive and complicated ways in which bori immediately competes with and borrows from Islam, Masquelier unearths how ownership still is still deeply embedded in Mawri tradition, representing greater than basic resistance to Islam, patriarchy, or the country. regardless of a widening hole among former methods of existence and the contradictions of the current, it keeps its position as a function of lifestyle within which villagers take part with various levels of enthusiasm and approval.
Specialists in African stories, within the anthropology of faith, and within the old differences of colonial and postcolonial societies will welcome this study.
Read or Download Prayer Has Spoiled Everything: Possession, Power, and Identity in an Islamic Town of Niger (Body, Commodity, Text) PDF
Similar religious studies & reference books
I actually get pleasure from christian theology yet this e-book simply did not seize me. the data is excellent and that's exactally what the e-book is for. in case you are trying to find whatever to learn for excitement this isn't your booklet. but when you are doing learn you need to definately cost this out. simply do not learn it if you find yourself tierd.
Within the face of the evangelical whoredom, Marxists are the final defenders of precise faith. the proper Wing within the usa is making an attempt to smash the which means of Christianity, however the Left isn't really happening with no struggle. Jesus used to be now not the cause of the season, yet he was once probably the most innovative thinkers of all time.
St. Maximus the Confessor (580-662), was once an important Byzantine philosopher, a theologian and thinker. He built a philosophical theology during which the doctrine of God, construction, the cosmic order, and salvation is built-in in a unified notion of fact. Christ, the divine emblems, is the centre of the rules (the logoi ) in accordance with which the cosmos is created, and in keeping with which it shall convert to its divine resource.
Human rights is likely one of the most crucial geopolitical matters within the smooth global. Jesus Christ is the centre of Christianity. but there exists virtually no research of the importance of Christology for human rights. This e-book makes a speciality of the connections. exam of rights finds tensions, ambiguities and conflicts.
- Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels
- Laissées pour mortes - Le lynchage des femmes de Hassi Messaoud
- The Way Things Are: Conversations with Huston Smith on the Spiritual Life
- Theodoret's People: Social Networks and Religious Conflict in Late Roman Syria (Transformation of the Classical Heritage)
Extra info for Prayer Has Spoiled Everything: Possession, Power, and Identity in an Islamic Town of Niger (Body, Commodity, Text)
Today the term is used mainly to diﬀerentiate what has become a tenuous religious minority from the pockets of ‘yan bori and the fast-growing community of Muslims who occupy Arewa. Throughout the area, the number of Azna has been rapidly dwindling in the face of Islamic expansion. Where they remain, their role as ritual experts and guardians of local ‘‘heritage’’ ( gado) has often been eclipsed by the part ‘yan bori play in the religious aﬀairs of Arewa communities. , , The Arewa region was ﬁrst occupied in the sixteenth century by the Gubawa (plural of Ba’gube), who came from the east and allegedly found an empty territory upon their arrival.
Marginality need not be a negative quality that refers to a lack or a want. It need not be passively experienced but may be actively constructed by individuals seeking to demarcate themselves from the cultural, political, or religious order they reject (Turner ). Jean Comaroﬀ has eloquently demonstrated how Zionist practice allows marginalized South Africans to separate themselves from neocolonial culture, thereby empowering them (). When adroitly negotiated, marginality can thus become a source of empowerment and a means of self-assertion.
In drawing particular attention to the imaginative and agentive dimensions of possession, one may describe bori as a force in constant ﬂux, whose representations remain perpetually shifting, often contested, and rarely totally articulated. It will be seen that the potency of bori in changing contexts of engagement between the local and the global is intimately tied to the historical circumstances in which its images and practices acquire their meanings. Anthropological Approaches to Possession Possession in its various cultural forms has long been an object of fascination for social scientists and psychiatrists attempting to interpret the nature of this profound religious drama.
Prayer Has Spoiled Everything: Possession, Power, and Identity in an Islamic Town of Niger (Body, Commodity, Text) by Adeline Masquelier