Rabbinic Narrative: A Documentary Perspective - Volume One: by Professor of Religion Jacob Neusner PhD PDF

By Professor of Religion Jacob Neusner PhD

ISBN-10: 9004130233

ISBN-13: 9789004130234

ISBN-10: 9004130349

ISBN-13: 9789004130340

This specified, systematic category of Rabbinic narrative provides those proof in regards to the type of narratives and their regularities: [1] what are the categories and types of narrative in a given record? [2] how are those targeted kinds and sorts of narrative allotted around the canonical files of the formative age, the 1st six centuries C.E.? The solutions for the documentary personal tastes are in Volumes One via 3, for the Mishnah-Tosefta, the Tannaite Midrash-compilations, and Rabbah-Midrash-compilations, respectively. quantity 4 then takes up the categories of Rabbinic narratives and indicates the documentary background of every of them, together with the genuine narrative, the maxaseh and the mashal

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Extra resources for Rabbinic Narrative: A Documentary Perspective - Volume One: Forms, Types and Distribution of Narratives in the Mishnah, Tractate Abot, and the Tosefta

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In our detailed survey of the narratives of the Mishnah and the Tosefta, from the pseudo-narratives we gain perspective on the authentic narratives, their forms and proportions. I. Portrayals of Conversations First, let us take up a simple example of how a Halakhic composite is supplied with a setting: Mishnah-tractate Shabbat 1:4 A. These are some of the laws which they stated in the upper room of Hananiah b. Hezekiah b. Gurion when they went up to visit him. B. They took a vote, and the House of Shammai outnumbered the House of Hillel.

D. [Once] he reached the Temple court, the Levites sang the song, E. “I will extol thee, 0 Lord, for thou hast drawn me up, and hast not let my foes rejoice over me” (Ps. 30:1). 3:5 A. The pigeons that [were] on top of the baskets were [sacrificed as] burnt offerings, B. but [the pigeons] which are in their hands are given [as a gift] to the priests. 3:6 A. While the basket is still on his shoulder, he recites [the entire confession of firstfruits, beginning] from the words “I declare this day to the Lord your God” (Dt.

I. ” J. ” K. ” L. ” M. ” N. ” O. ” P. ” Q. ” R. ” S. ” T. ” U. ” pseudo-narrative 35 V. ” W. ” X. They say, “Reap”Y. three times for each and every matter. Z. ” AA. All of this [pomp] for what purpose? BB. ” This account of the rite contains no prescriptive language of a Halakhic character. , The agents of the court do thus and so…, without the colloquy that translates the law into a tale of how things were done. The effect is the same. The narrative is sustained by scripted language, fixed formulas that encase and encapsulate the activity.

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Rabbinic Narrative: A Documentary Perspective - Volume One: Forms, Types and Distribution of Narratives in the Mishnah, Tractate Abot, and the Tosefta by Professor of Religion Jacob Neusner PhD


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