By Anne-Sofie Roald
Girls in Islam investigates the continued debate around the Muslim international and the West at the place of ladies in Islam.Anne-Sofie Roald specializes in how Islamic perceptions of ladies and gender switch in Western Muslim groups. She exhibits how Islamic attitudes in the direction of social matters corresponding to gender kinfolk, woman circumcision, and feminine costume turn out to be attentive to tradition and context, instead of inflexible and rigid.
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Additional resources for Women in Islam: The Western Experience
This negative image is, in their view, built on observation of the common group of Muslims, which makes it important to distance themselves from this group in terms of the degree and quality of ‘Muslimness’. The problem has been how to distinguish between differences in praxis among Muslims and how to judge the ‘quality of Muslimness’. In ancient times Islamic scholars such as Ibn Taimı¯ya and Ibn Qayyim alJawzı¯ya (d. 1350) have deduced categories from the Koran which pertain to the level of ‘Muslimness’.
In her own home, her identity as a 18 1111 2 3 4 5 6 7 8 9 1011 1 2 3111 4 5 6 7 8 9 20111 1 2 3 4 5 6 7 8 9 30111 1 2 3 4 5 6 7 8 9 40111 1 2 3 4 45111 Women in Islam woman would deﬁne her role, behaviour and work. A Muslim immigrant woman would often stress her Muslim identity in her meeting with western researchers. 10 On the etic11 level, Åke Sanders from the Institute of Ethnic Relations in Gothenburg, Sweden, has identiﬁed four categories of Muslims. A Muslim can either be an ethnic, a cultural, a religious or a political Muslim.
Syrian Islamist students did not return to their homeland due to the acute situation between the authorities and the Syrian branch of the organisation of the Muslim Brotherhood from the early 1980s. Egyptian Islamist students remained in Britain due to their insecure position in Egyptian society. Moreover, in Britain there are Islamist intellectuals from other Arab countries such as Palestine, Libya, Sudan and the Maghreb-countries: Tunisia, Algeria and Morocco. 5 As they play an active part in British society it is likely that these people are in constant contact with individuals from the majority group.
Women in Islam: The Western Experience by Anne-Sofie Roald